Overview
Comment: | n2020.txt: make minor alterations |
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Timelines: | family | ancestors | descendants | both | n2020-draft1 |
Files: | files | file ages | folders |
SHA3-256: |
8d2229744993f6e11d0390db2cba25ef |
User & Date: | ren on 2020-11-27 23:11:04 |
Other Links: | branch diff | manifest | tags |
Context
2020-11-28
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01:25 | n2020.txt: make minor alterations check-in: 82897701bb user: ren tags: n2020-draft1 | |
2020-11-27
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23:11 | n2020.txt: make minor alterations check-in: 8d22297449 user: ren tags: n2020-draft1 | |
01:15 | n2020.txt: make minor alterations check-in: ae69219363 user: ren tags: n2020-draft1 | |
Changes
Modified n2020.txt from [39c69a2777] to [de126d7dde].
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"I only want you to wear the glasses with the cameras active so I may read as you hold the book open to read it yourself. I effectively read faster than any human, except some speed reading record holders, so it should not inconvenience you beyond the request to wear the glasses." "Uh, yeah, sure," she said. "Thank you." She shrugged and opened the book. Apparently, a computer program wanted to read the book, too. It must seem like a good place to get prioritization strategy or judge her desired goals, or something like that. The introduction began: "Agorism can be defined simply: it is thought and action consistent with freedom. The moment one deals with 'thinking', 'acting', 'consistency', and especially 'freedom', things get more and more complex." It went on to assert a sort of scientific basis, a connection to the idea of libertarianism "consistently and without the practical contradiction", and an inherent practicality of its own that elevated it above theoretical ideologies that were not useful in "real life". She had seen introductions to supposedly game changing ideological theories before, particularly when she was with Dalton and he always had some crazy email or book recommendation about political ideas to check out. Many of those claims of world shaking new theories were empty, even ridiculous. Some were basically incoherent nonsense. ................................................................................ As she got further into the book, Alley found herself absorbed. She stopped to think about passages when she read them, flipped back to reread previous pages, and opened her laptop to start taking notes when she could not help herself. It was fascinating. It took her much longer to read than she expected. Hours had passed, by the time she finished. It had made explicit a /* theory */ manner of approaching the world, and made the acts prescribed by the book feel not simply justified and pragmatic, but also obvious in retrospect. /* like never before */ She wrote fragmentary essays as a way to explore her thoughts on the subject. It excited her, and /* fired up */ ignited the fires of her imagination. She realized she had practiced agorism already. She had halfway engaged in agorism for years, by choosing her career path as an independent internet researcher who helped her clients penetrate the barriers of search bubbles and poorly mediated online experiences. /* search interfaces */ Recently, she had more fully practiced agorism without realizing it by doing something as simple as buying a bag of 3D printed handgun frames from one person and selling them to another. This felt god, and she thought about the fact she could do more of the same. She could have an idealistic life and a pragmatic life at the same time, without conflict between the two aspects. In a way, the prioritizer study was what had made this plan, and this realization, possible. She then began to think about why she was not already doing exactly that. First, she found her livelihood as an independent internet researcher evaporating from under her feet like the surface ice of a frozen lake directly sublimating into vapor as she stood on it; she was no longer able to use that as the foundation for a safe and enjoyable life. She had, at times, blamed her failing independent internet researcher business on the fallout from Dalton's changing political opinions and his own infamy being reflected onto her. The popular hatred for Dalton in some circles induced her to hide from the public, which hurt her visibility to potential clients. When she considered the facts, however, she always realized the real problem was that the world was moving on. Her work was becoming irrelevant. Nobody cared enough about getting all the information about anything any longer, except for certain people who could afford to have their own pet research assistants or otherwise get what they needed in house without having to hire an independent researcher like her. Her more recent, more fully agoristic actions were /* also */ dangerous, and thus possibly worse than merely irrelevant and doomed. Despite being technically legal, they were exactly the kinds of activities COIN corp would use to hang her anyway. Despite all the promise of living a pure, good, and free life, all the assurance of practicality beyond what most ideological theories could hope to provide, it turned out the whole idea was -- at least for her -- not only pretty impractical, but wholly unpracticable. The book, short and mostly to the point, was enticing in what it promised, and George seemed like a perfect example of how its advice might actually be good, a great success story. She realized it was definitely not for everyone, though. More directly and specifically, it was not for her. The excitement it injected into her refused to fully fade /* , though */. She got ready for bed, slid under the covers, and tossed about for a long time in the dark. Unable to sleep, she rose again, picked up the other book, and sat on the couch in her fading old Information Society shirt to read. This book contained very little theory, and a whole lot of practice. It explained how to prepare the minimum gear needed to run out the door in an emergency and still survive without anything else to start. It gave advice in being invisible to surveillance and pursuers sometimes, temporarily identifiable to them other times, and simply absent the rest of the time. It offered solutions to the problem of being cornered or caught. It directed the reader to information about acquiring or creating the resources one does not already possess. In short, it gave a lot of good advice for staying out of the grasp of people who might mean the reader harm, possibly including a government, its agents, and its allies. She made notes while reading this book, too, but she also skimmed parts of it where she had not skimmed the other book. This time, though, the notes included concrete actions she could take in the morning. /* The following should probably be recast as a conversation with the prioritizer. */ |
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"I only want you to wear the glasses with the cameras active so I may read as you hold the book open to read it yourself. I effectively read faster than any human, except some speed reading record holders, so it should not inconvenience you beyond the request to wear the glasses." "Uh, yeah, sure," she said. "Thank you." She shrugged and opened the book. Apparently, a computer program wanted to read the book, too. /* It must seem like a good place to get prioritization strategy or judge her desired goals, or something like that. */ "Do you think this is going to be a good place to get prioritization strategies, or judge my desired goals and how to prioritize them, or something like that?" "It is possible," the prioritizer said. "Its author proclaims /* itself */ to be a guide to strategy, and effective strategy must account for prioritization." "Yeah, okay," she said, and opened the book again. The introduction began: "Agorism can be defined simply: it is thought and action consistent with freedom. The moment one deals with 'thinking', 'acting', 'consistency', and especially 'freedom', things get more and more complex." It went on to assert a sort of scientific basis, a connection to the idea of libertarianism "consistently and without the practical contradiction", and an inherent practicality of its own that elevated it above theoretical ideologies that were not useful in "real life". She had seen introductions to supposedly game changing ideological theories before, particularly when she was with Dalton and he always had some crazy email or book recommendation about political ideas to check out. Many of those claims of world shaking new theories were empty, even ridiculous. Some were basically incoherent nonsense. ................................................................................ As she got further into the book, Alley found herself absorbed. She stopped to think about passages when she read them, flipped back to reread previous pages, and opened her laptop to start taking notes when she could not help herself. It was fascinating. It took her much longer to read than she expected. Hours had passed, by the time she finished. It had made explicit a /* theory */ manner of approaching the world, and made the acts prescribed by the book feel not simply justified and pragmatic, but also obvious in retrospect. /* like never before */ She wrote fragmentary essays as a way to explore her thoughts on the subject. It excited her, and /* fired up */ ignited the fires of her imagination. She realized she had practiced agorism already. The book utterly lacked any suggestions for how to get started in a concrete, pragmatic manner, though, which she found disappointing. She had herself halfway engaged in agorism for years, by choosing her career path as an independent internet researcher who helped her clients penetrate the barriers of search bubbles and poorly mediated online experiences. /* search interfaces */ Recently, she had more fully practiced agorism without realizing it by doing something as simple as buying a bag of 3D printed handgun frames from one person and selling them to another. Thus, in the last few days, she had more directly engaged in agorism. If not for the prioritizer, though, she realized reading the book and wanting to do what it said would have just left her feeling adrift, without a sense of how to get started. This felt good, and she thought about the fact she could do more of the same. She could have an idealistic life and a pragmatic life at the same time, without conflict between the two aspects. In a way, the prioritizer study was what had made this plan, and this realization, possible. She then began to think about why she was not already doing exactly that. First, she found her livelihood as an independent internet researcher evaporating from under her feet like the surface ice of a frozen lake directly sublimating into vapor as she stood on it; she was no longer able to use that as the foundation for a safe and enjoyable life. She had, at times, blamed her failing independent internet researcher business on the fallout from Dalton's changing political opinions and his own infamy being reflected onto her. The popular hatred for Dalton in some circles induced her to hide from the public, which hurt her visibility to potential clients. When she considered the facts, however, she always realized the real problem was that the world was moving on. Her work was becoming irrelevant. Nobody cared enough about getting all the information about anything any longer, except for certain people who could afford to have their own pet research assistants or otherwise get what they needed in - house without having to hire an independent researcher like her. Her more recent, her more fully agoristic actions were /* also */ dangerous, and thus possibly worse than merely irrelevant and doomed. Despite being technically legal, they were exactly the kinds of activities COIN Corp would use to hang her anyway. Despite all the promise of living a pure, good, and free life, all the assurance of practicality beyond what most ideological theories could hope to provide, it turned out the whole idea was -- at least for her -- not only pretty impractical, but wholly unpracticable. The book, short and mostly to the point, was enticing in what it promised, and George seemed like a perfect example of how its advice might actually be good, a great success story. She realized it was definitely not for everyone, though. More directly and specifically, it was not for her. The excitement it injected into her refused to fully fade /* , though */. She got ready for bed, slid under the covers, and tossed about for a long time in the dark. Unable to sleep, she rose again, picked up the other book, and sat on the couch in her fading old Information Society shirt to read. This book contained very little theory, and a whole lot of practice -- essentially the opposite of the previous book, in that regard. It explained how to prepare the minimum gear needed to run out the door in an emergency and still survive without anything else to start. It gave advice in being invisible to surveillance and pursuers sometimes, temporarily identifiable to them other times, and simply absent the rest of the time. It offered solutions to the problem of being cornered or caught. It directed the reader to information about acquiring or creating the resources one does not already possess. In short, it gave a lot of good advice for staying out of the grasp of people who might mean the reader harm, possibly including a government, its agents, and its allies. She made notes while reading this book, too, but she also skimmed parts of it where she had not skimmed the other book. This time, though, the notes included concrete actions she could take in the morning. /* The following should probably be recast as a conversation with the prioritizer. */ |